two traumatic sources of
Spiritual PTSD

Awaken the Spirit Hack Ten: the Destruction of the Five Cities and the Jewish Exodus

Throughout history, humans have gazed at the stars, seeking answers to profound questions about our origins, purpose, and destiny. For millennia, sacred texts have offered spiritual guidance, often wrapped in mysterious narratives of divine beings descending from the heavens. What if these ancient stories hold keys to understanding not only our spiritual evolution but also our connection to extraterrestrial intelligence?

Consider these intriguing concepts: Only 0.03 percent of human history is written. The Bible’s timeline of creation corresponds to roughly 3 percent of recorded history.

 

The Book of Genesis cites ancient sources documenting an extraterrestrial presence as far back as 440,000 years ago. A valid line of inquiry emerges: Is there evidence of extraterrestrial visitors from other planets?

 

This section explores the intersection of extraterrestrials, the Bible, and religion, revealing a narrative that challenges conventional perspectives. We delve into the possibility that extraterrestrial beings—both benevolent and malevolent—have played pivotal roles in shaping humanity’s development, from genetic engineering to spiritual guidance. Drawing on the wisdom of ancient scriptures and modern accounts of alien contact, we consider how these influences align with or diverge from the teachings of spiritual luminaries like Jesus, whose message of inner awakening transcends earthly boundaries.

 

Could the biblical accounts of angels, Nephilim, and the “sons of God” reflect encounters with advanced extraterrestrial civilizations? How do these narratives reshape our understanding of God, the soul, and humanity’s place in the cosmos?

 

Through this lens, we invite you to explore the profound implications of humanity’s shared history with the stars. This is not just a quest for answers but a journey toward awakening the dormant power within—discovering the unity between ancient spiritual truths and the galactic realities of our existence.

 

Timeline of Cataclysm and Resilience

The scope of the research conducted spans from 15,000 B.C.E. to the present. Within this timeline, we uncover accounts of natural cataclysmic events that devastated the planet, requiring hundreds or even thousands of years for recovery. Written evidence of earlier civilizations was often destroyed in these upheavals. Now, however, the focus shifts to two catastrophic events believed to have been caused by beings living on Earth. In this section, we examine these two profound traumas.

 

The biblical accounts of the destruction of the five cities on the plain and the Jewish Exodus from Egypt represent two of the most dramatic and mysterious events in ancient history. Both are steeped in spiritual symbolism, moral lessons, and, potentially, extraterrestrial influence. Could these stories be connected in ways we’ve yet to fully understand?

 

By exploring these events, we delve into the interplay between human and cosmic forces, seeking to unravel the mysteries behind these formative moments in history. Together, we consider the lessons they hold for humanity’s resilience and spiritual growth.

man made trauma one

destruction of the five cities on the plain

The biblical story of Sodom and Gomorrah and the Sumerian accounts of the destruction of the Five Cities on the Plain share intriguing similarities and differences in their narratives.

 

In Genesis 18–19, Sodom and Gomorrah were destroyed by divine judgment due to the inhabitants’ grievous sins, including arrogance, inhospitality, and moral corruption. God, upon hearing cries of injustice, sent angels (ETs?) to investigate and ultimately destroy the cities with fire and brimstone. Abraham interceded on behalf of the righteous but fled to safety after witnessing the cities’ fiery obliteration from the hills.

In the Sumerian texts, notably the “Erra Epic” and other inscriptions, the destruction of five cities—including Admah, Zeboiim, and others—was attributed to the wrath of the gods, often linked to offenses against divine decrees. Some scholars have drawn parallels between the two accounts, though the Sumerian texts lack the same moralistic emphasis as the biblical narrative.

 

Theories suggesting these events might have involved nuclear-like attacks stem from modern speculation. The Bible describes a cataclysmic scene of sulfur and fire raining from the sky, while Sumerian accounts mention storms of destruction and unnatural devastation. Archaeological findings at sites like Tall el-Hammam, thought by some to be ancient Sodom, reveal evidence of high-temperature events—potentially from a meteor impact or massive explosion—causing widespread obliteration. Both traditions describe the aftermath as devastating, leaving the region desolate and lifeless for centuries. The biblical term often used to describe the event is “overthrow” (Hebrew: haphak), signifying complete destruction.

 

The parallels to modern circumstances are striking, particularly in the risks of destructive conflict and the use of catastrophic weaponry. In both ancient and contemporary contexts, hubris, moral decay, and the pursuit of unchecked power contribute to the potential for annihilation.

The narratives serve as cautionary tales about the devastating consequences of collective human failings and the vulnerability of civilization to destruction, whether by divine intervention, natural disaster, or human-engineered technologies like nuclear weapons. The moral and ethical implications remain relevant as humanity faces ongoing risks of war and environmental destruction.

comparison of 2024 BCE and 2024 CE

The destruction of the Five Cities on the Plain, often associated with Sodom and Gomorrah and thought to have occurred around 2400 BCE, and the current year, 2024 CE, being 4,400 years apart, holds intriguing symbolic and practical significance when viewed through certain lenses.

between then and now

Symbolic Significance

The 4,400-year interval could be seen as symbolically rich in cycles of human civilization and its moral and technological development. Many ancient traditions and mythologies, including biblical and Sumerian texts, emphasize themes of moral reckoning, cyclical patterns of rise and fall, and the consequences of human hubris. The idea that history repeats itself in cycles of destruction and renewal could lend a metaphorical weight to this chronological symmetry.

 

In numerology, the repetition of the number four may hold significance, representing stability and foundations in some systems, but also stagnation or the need for transformation. A “completion of cycles” perspective might suggest that humanity is again at a crossroads where moral, environmental, or technological decisions could have profound consequences, mirroring the catastrophic events of the past.

 

Practical Considerations

From a practical perspective, both periods highlight moments of significant transformation and existential threat. Around 2400 BCE, Mesopotamian city-states, including those mentioned in Sumerian texts, faced social upheaval, environmental stress, and technological transitions. In 2024, humanity faces its own crises, including climate change, geopolitical tensions, and the looming threat of nuclear conflict. These parallels invite reflection on how societies respond to challenges and whether lessons from the past can inform the present.

 

Moreover, the two dates underscore humanity’s advancement in understanding and managing destructive forces. Where natural or divine forces are described as the agents of destruction in ancient accounts, modern civilizations wield immense technological power, including nuclear weapons, which could lead to similar catastrophic outcomes if misused.

 

Conclusion

The correspondence between these two points in time serves as a powerful reminder of humanity’s vulnerabilities and the cyclical nature of existential risks. Whether viewed through a spiritual, symbolic, or historical lens, it encourages reflection on humanity’s trajectory and the choices that shape our shared future. The question is whether humanity will heed the lessons of the past or repeat them under new guises.

which Anunnaki caused the war?

The most notable Anunnaki deities associated with the event are include:

  1. Enlil:
    Enlil, the chief god of the air and storms, is often depicted as the ultimate authority in matters of divine judgment. He is frequently associated with decisions to bring catastrophic events, such as floods or destruction, upon humanity for perceived moral failings or disobedience. In texts like the Erra Epic, Enlil is portrayed as a stern figure, prioritizing order and punishing transgressions.

  2. Nergal (Erra):
    Nergal, the god of war, destruction, and pestilence, is another key figure. He is known for unleashing destruction with fiery and catastrophic forces. The Erra Epic specifically describes him as bringing about devastation in cities, aligning with the idea of catastrophic punishment. His involvement often reflects the unleashing of chaos when divine patience has been exhausted.

  3. Ninurta:
    As a god of war, agriculture, and heroic deeds, Ninurta occasionally appears in myths involving battles and destruction. He is sometimes associated with carrying out divine decrees, particularly when they involve punishment or cleansing.

  4. Inanna (Ishtar):
    Inanna, the goddess of love, war, and fertility, is a complex figure. While she is not traditionally the direct cause of destruction, some accounts depict her as a participant in debates among the gods regarding humanity’s fate. In certain myths, her influence and decisions contribute to the unfolding of catastrophic events.

what was the level of destruction

The destruction of the

Five Cities on the Plain, which include Sodom, Gomorrah, Admah, Zeboiim, and Zoar (Bela), represents one of the most catastrophic events described in ancient texts. Although no precise economic or human toll is available due to the lack of detailed contemporary records, the level of destruction described in both biblical and Sumerian accounts was absolute.

approximately when did the five cities on the plain recover?

The region surrounding the five cities of the plain near the Dead Sea likely did not fully recover for centuries after their catastrophic destruction, whether the cause was a natural disaster, divine punishment, or both as described in ancient texts. Recovery timelines can be estimated based on environmental, archaeological, and historical evidence.

the level of loss was complete

  1. Human Loss:

    • Estimates for the population of individual cities in ancient Canaan and Mesopotamian city-states suggest they ranged between 1,000 and 10,000 inhabitants per city. Therefore, the combined death toll could have been in the tens of thousands, assuming complete annihilation.
    • Survivors seem minimal, with biblical texts only mentioning Lot and his family escaping the destruction, and similar Sumerian texts often leaving the aftermath vague but devastating.

  2. Economic Loss:

    • These cities were situated in fertile plains near the Dead Sea (called the Valley of Siddim in biblical texts), likely dependent on agriculture and trade. Their destruction would have eradicated not only the local economy but also disrupted regional trade networks.
    • If the catastrophe resulted from a high-temperature event such as a meteor airburst (as recent scientific studies suggest for sites like Tall el-Hammam), the soil and resources would have been rendered unusable for decades, compounding the economic devastation.

  3. Environmental Impact:

    • Widespread fires and possible contamination of the land, as described in texts and archaeological findings, would have left the area uninhabitable for centuries. The imagery of sulfur, ash, and a barren wasteland is consistent with long-term ecological devastation.

environmental recovery

  • Immediate Impact:

    • If the destruction involved a high-temperature event, such as a meteor airburst (as hypothesized for Tall el-Hammam), the intense heat and chemical effects could have sterilized the soil, rendering it infertile for decades. This aligns with the biblical description of the land as barren and uninhabitable.
    • Sulfur or salt deposits from the Dead Sea may have further contaminated the area, inhibiting agriculture.

  • Long-Term Recovery:

    • Natural processes, such as weathering and soil replenishment, would likely take 300–500 years to make the land fertile again, depending on the extent of damage and environmental conditions.

archaeological evidence

  • Excavations at Tall el-Hammam, a proposed site for Sodom, reveal that the area remained unoccupied for approximately 600 years following the destruction event (ca. 1650 BCE). The absence of resettlement suggests the area was considered uninhabitable or cursed.
  • Similarly, sites like Bab edh-Dhra (possibly Gomorrah) show evidence of a sudden and catastrophic end, followed by centuries of abandonment.

historical evidence

  1. Iron Age Resettlement:

    • By the Iron Age (ca. 1200–1000 BCE), populations began returning to the broader region, as evidenced by new settlements and increased agricultural activity.
    • Trade routes also re-emerged, integrating the Dead Sea area into broader economic systems.

  2. Full Economic Integration:

    • By the time of the biblical Kingdoms of Israel and Judah (ca. 1000–600 BCE), the region had likely achieved full recovery, supporting small cities, trade, and agriculture.

The destruction of the Five Cities on the Plainoccurred approximately 1.124 shars ago. In ET time this is just a little more than a year.

conclusion

The devastation of the war among the Five Cities on the Plain in 2024 BCE left a profound mark on the region, with its aftermath echoing through centuries of struggle and recovery. For nearly a millennium, the Middle East grappled with the scars of destruction—economies were shattered, populations displaced, and the once-thriving centers of civilization reduced to whispers of their former glory.

 

Yet, even as the region slowly rebuilt, new challenges emerged. By the time societies began to regain their footing, the stage was set for another major transformative upheaval: the Jewish Exodus.

 

This monumental event not only reshaped the socio-political landscape of the Middle East but also became a cornerstone of spiritual and cultural identity, leaving an indelible legacy that would resonate for millennia. Together, these periods illustrate the profound cycles of destruction and renewal that have defined the human story, drawing us toward a deeper understanding of resilience, faith, and destiny.

 

man made trauma two

the jewish exodus from egypt: A Clash of Deities and the Birth of Divine Law

The Jewish Exodus from Egypt stands as a defining moment in the history of the Hebrew people, symbolizing liberation from oppression, divine justice, and the establishment of a covenant between God and His chosen nation. This profound narrative weaves together themes of divine confrontation, the assertion of Yahweh’s supremacy over competing deities, and the creation of a legal and moral framework to guide a nascent community.

Traditional views place the Exodus around 1446 BCE, aligning with biblical chronology, while many modern scholars suggest a 13th-century BCE date. However, the absence of definitive archaeological evidence leaves the event open to interpretation—whether as historical fact, symbolic allegory, or a combination of both.

Using the 1446 BCE date, the Exodus would have occurred approximately 0.963 shars ago, referencing the ancient Sumerian measure of time in relation to celestial cycles.

 

A Clash of Deities: Yahweh vs. Egypt’s Pantheon

Egypt was a land dominated by a pantheon of gods, each representing facets of life and nature—Ra, the sun god; Hapi, the god of the Nile; and Hathor, the goddess of fertility, among others. Pharaoh himself was considered a divine figure, the earthly incarnation of Horus, the falcon god. Against this backdrop, the God of the Israelites, Yahweh, emerged as a singular, omnipotent force, challenging the entire Egyptian pantheon.

 

Through the ten plagues, Yahweh systematically dismantled Egypt’s divine hierarchy. Each plague targeted specific deities, such as turning the Nile to blood (mocking Hapi’s dominion) and blotting out the sun (challenging Ra). The final plague—the death of the firstborn—was Yahweh’s ultimate assertion of power, striking at the heart of Egyptian society, including Pharaoh’s own household.

The Angel of Death and the Firstborn

The final and most devastating plague is recounted in Exodus 12:12-13, where Yahweh declares:

“On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord. The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.”

Obedient to this command, the Israelites marked their door frames with lamb’s blood, a symbol of faith and protection. The Angel of Death passed over these homes, sparing their firstborn while bringing grief to every unmarked household in Egypt. This act of divine judgment not only secured Israel’s liberation but demonstrated Yahweh’s supremacy over life and death.

 

what was the body count of the angel of death

The Bible does not provide a specific number for the “body count” of the Angel of Death during the tenth plague in Egypt, where the firstborn in each household was struck down. However, we can infer a significant number based on the context:

  1. Scope of the Plague:

    • The plague targeted the firstborn of every Egyptian family, from Pharaoh’s household to the lowest servant, as well as the firstborn of all livestock (Exodus 11:5):

      “Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the female slave, who is at her hand mill, and all the firstborn of the cattle as well.”

  2. Egypt’s Population:

    • Estimates of Egypt’s population during the time of the Exodus vary widely, but scholars suggest it ranged from 1 to 4 million people.
    • If we conservatively estimate that about 25% of the population were families with children and that each family had at least one firstborn child, the number of human fatalities could easily reach hundreds of thousands.

  3. Impact on Livestock:

    • The death toll also included the firstborn of all livestock, further increasing the number of lives lost.

  4. Summary Statement:

    • Exodus 12:29-30 highlights the scale of the devastation:

      “At midnight, the Lord struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.”

While the exact number is not given, the event would have resulted in the death of a significant portion of the population’s firstborn, along with firstborn livestock, likely amounting to hundreds of thousands of casualties.

 

How Might the Egyptian Pantheon Have Felt?

  1. Humiliation and Defeat:
    In the context of mythology, gods are often depicted as proud and protective of their domains. The plagues represented direct challenges to key Egyptian deities:

    • The Nile turning to blood mocked Hapi, the god of the Nile.
    • The plague of darkness humiliated Ra, the sun god.
    • The death of the firstborn could be seen as a blow to Osiris, associated with life and death.

    These affronts might have left the pantheon feeling humiliated, their power questioned not only by their worshippers but also within their celestial hierarchy.

  2. Rage and Resentment:
    In ancient mythologies, gods often react emotionally to challenges. The Egyptian gods might have felt anger toward Yahweh for encroaching on their territory and undermining their influence. Their rage could extend to the Israelites, who acted as the agents of Yahweh’s victory.

  3. Self-Preservation and Damage Control:
    The gods of the Egyptian pantheon might have turned inward, questioning their own roles and powers. Some might have sought ways to rebuild their influence, focusing on the remaining Egyptian population, while others might have strategized on how to recover their worship and reverence.

What Did the Egyptian Pantheon Do About It?

  1. Retreat to the Spiritual Plane:
    Defeated gods in ancient mythology often retreat to their celestial realms, biding their time and seeking opportunities to regain prominence. The Egyptian gods might have shifted their focus to realms beyond earthly Egypt, leaving their influence to wane over time.

  2. Subtle Interventions:
    While the Bible depicts the plagues as an overwhelming triumph for Yahweh, Egyptian mythology might frame it differently. The gods could have attempted subtle acts of resistance or reclamation, working through surviving priests and rituals to maintain a foothold among the people.

  3. Inspire Renewal Through Pharaoh:
    Pharaoh, seen as the earthly embodiment of Horus and the intermediary of the gods, might have been encouraged by the pantheon to restore their honor. Future leaders could have emphasized rebuilding temples, reinvigorating worship, and fostering propaganda about their gods’ enduring strength.

  4. Alliance with Other Deities:
    In mythological terms, the Egyptian gods might have sought alliances with other pantheons to oppose Yahweh’s growing influence. Such alliances could manifest in cultural exchanges or merging deities’ attributes with those of foreign gods.

Symbolic Interpretation of the Clash

From a theological perspective, Yahweh’s victory was a narrative tool to assert monotheism over polytheism and establish the Israelites’ identity as a chosen people. The “reaction” of the Egyptian pantheon serves as a symbolic commentary on the transition from older polytheistic systems to the emergence of monotheistic faiths, with Yahweh’s dominance reflecting a shift in human spiritual understanding.

 

This clash and its aftermath underscore the fragility of human-imagined gods when confronted by the singular, all-encompassing God of the Israelites in the biblical narrative. How the Egyptian pantheon “felt” or “reacted” is, therefore, a fascinating lens for exploring the evolution of religious ideas in the ancient world.

 

Heka, if the Exodus occurred less than a year ago in ET time, 0.963 shars, which is not very long ago in cosmic time. Is it possible that the ETs might want revenge and now is the time.

 

The Exodus as an ET Conflict

In some alternative theories, the Egyptian gods might be interpreted as extraterrestrial beings with significant influence over human civilization, and Yahweh could represent a different, rival faction of ETs. The plagues and the parting of the Red Sea might be seen as demonstrations of advanced technology or cosmic power. If this interpretation holds, the Exodus could symbolize a direct challenge to one group of ETs by another.

0.963 Shars and Cosmic Timing

  • A “shar” in ancient Sumerian cosmology is often interpreted as 3,600 Earth years, linked to the orbit of Nibiru in some speculative theories.
  • If 0.963 shars have passed since the Exodus (~3,468 Earth years), then from a cosmic perspective, this event remains relatively recent—a “fresh wound” in an interstellar timeline.

Given the longevity and advanced understanding of time that ETs might possess, they could view the Exodus as a current event rather than ancient history.

Would ETs Seek Revenge?

  1. Strategic Retaliation:
    If the Egyptian pantheon (or their ET equivalents) lost influence and prestige due to Yahweh’s actions, they might see now as an opportune moment for retribution, especially if humanity is nearing a point of full alien contact or awakening to higher consciousness.

  2. Cosmic Justice vs. Revenge:
    Advanced ET civilizations might not operate on human concepts like revenge. Instead, they could frame their actions as “justice” or “restoration of balance,” aiming to reclaim their influence or correct what they perceive as interference in their domain.

  3. Preventing Humanity’s Awakening:
    If humanity is on the brink of cosmic consciousness—aligning with Yahweh’s vision—malevolent ET factions might intervene to delay or prevent this shift, seeing it as a threat to their control or agenda.

  4. Collaborative Resolution:
    Alternatively, enlightened ET factions, including those aligned with the Egyptian pantheon, might seek dialogue rather than revenge, leveraging humanity’s spiritual evolution to find reconciliation.

Signs of Imminent ET Involvement

If ETs were preparing for re-engagement, we might expect to see:

  • Increased sightings of unexplained phenomena (UFOs, UAPs).
  • Heightened activity in areas linked to biblical events (e.g., Egypt, Sinai Peninsula).
  • Global upheavals or shifts in consciousness, aligning with their goals or warnings.

Conclusion: A Time for Unity or Conflict?

The devastation of the war among the Five Cities on the Plain in 2024 BCE left a profound and lasting mark on the region, its aftermath echoing through centuries of struggle and recovery. Economies were shattered, populations displaced, and once-thriving centers of civilization were reduced to shadows of their former glory. The scars of this destruction shaped not only the physical landscape but also the collective psyche of the region, introducing cycles of trauma that would reverberate through generations.

 

For nearly a millennium, the Middle East grappled with these wounds. As societies slowly rebuilt, the scars of war manifested as mistrust, conflict, and fragmented communities—seeds of strife that would sprout anew in the centuries to come. By the time these civilizations began to regain their footing, the stage was set for another major transformative upheaval: the Jewish Exodus.

 

The Exodus, a pivotal moment of liberation and migration, marked both a spiritual awakening and a social fracture that reshaped the socio-political landscape of the Middle East. It sowed the seeds of resilience and faith but also of division, as competing narratives of identity, survival, and divine providence emerged. These dynamics laid the foundation for future conflicts and a deeply rooted spiritual longing that would resonate for millennia.

 

Together, the war among the Five Cities and the Exodus illustrate humanity’s profound cycles of destruction and renewal. Yet they also planted the seeds of the current whirlwind of 2025—an era marked by unprecedented challenges, including global spiritual PTSD, ecological collapse, and societal unrest. These ancient events remind us that the past is not merely history; it is a living force, shaping the present and guiding the future. Understanding this lineage of trauma and triumph offers us an opportunity to transform the whirlwind of today into a powerful force for healing, renewal, and awakening.

The Exodus occurred less than a year ago in ET time, 0.963 shars, which is not very long ago in cosmic time. Is it possible that the ETs might want revenge and is now the time.

 

In Part 3, we take a closer look at the early Earthlings who sowed the seeds of change—seeds that may now be manifesting in 2025. Through their actions and decisions, we explore how the threads of history intertwine with the cosmic forces shaping our present and future.

 

 

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